Nietzsche

Nietzsche says, in effect, that between Plato, Augustine, and the Buddhist there's â€Å"not a dime's worth of difference. † What features does he see them as having in common? Why does he not share these points of view? Nietzsche viewed our values in life in a different way than most philosophers. He had a different perspective in the meanings behind â€Å"good† and â€Å"bad. † Most philosophers defined â€Å"good† as the weak and ill ones, by Judgement of ranking and high class to low class. Nietzsche believed that all philosophers lacked the â€Å"historical spirit itself.They all have the common Judgement of determining the concept and judgement of â€Å"good. † Nietzsche talks about how unegoistic actions were always praised as good even when they weren't naturally good. Nietzsche believes that the judgement in â€Å"good† does not stem from those who goodness is rendered. This means those to who goodness was shown weren't actually goo d. He believed that the noble and powerful ones, the ones who were ranked as good because of high- ranking, high-minded, and powerful ranked themselves and their doings of â€Å"good. The good good is compared to the word truth because the good is the truth and the ruth is the good.The rich, high ranking, strong, beautiful, brave and powerful are associated with the truth and good. As for the poor, ugly, common and low ranking, they are associated with cowardice and lying. Nietzsche blames the Jews for the views and how people defined â€Å"good† and â€Å"evil† because the Jews, who were poor, and common, were in Nietzsche words â€Å"the most refined hates in human history. † It is because of the Jews that people view the poor, and wretched as good and the powerful and noble as evil. This brings us to the conclusion that Nietzsche believes hey all have in common in what he calls the slave revolt in morality.The slave revolt in morality begins when resentment becomes a creative force. It gives birth to new values and causes a battle between power, values, and ranking issues. The slave revolt morality causes the slave to feel much resentment against its master, Resentment that turns into evil. Imaginary revenge builds up within a slave against its master, turning the slave to â€Å"bad/evil. † In the slave revolt morality, the slave see themselves as the good and their masters as the evil ones when in reality it urns into the opposite because of the resentment that builds up inside them against their masters.The man of resentment allows for hatred to grow in him and having to rely on secrets and scheming, becoming more clever than the noble man. Also, slave morality declines what is different, and not itself. It says â€Å"no† to an outside and anything that is different, this is a creative deed. It makes people realize the distinctions between things. This is important because it us a system that helps level everything out instead of promoting greatness. Nietzsche By rosast6 Nietzsche Perhaps the most convincing arguments Nietzsche makes for the idea that God is either dead or does not exist is the idea that God is a creation of Western society, a universal ideal of morality, truth and ethics. When he argues then that those things no longer exist, if indeed they ever did, as a unifying factor in European culture, he makes a convincing argument that God was merely a creation of humanity to fulfill a spiritual need for there to be a greater good or high purpose for life. In Nietzsche’s argument, the next step after the acceptance of the death of God is a step toward nihilism and the idea that life has no meaning. On a personal level, choosing to accept the idea that God does not exist gives the reader the ultimate freedom and responsibility for his own life. The reader can no longer blame personal decisions on some epic struggle between good and evil, but must acknowledge that his or her actions are his own, chosen based on her own wants, needs and perceptions. The idea that there is no higher power to answer to can be emotionally devastating or it can be liberating. For many the idea of God has always been a strange dichotomy as most religious preach a god of mercy and love and yet bad, often horrible, things happen, even to those who are devout worshippers of that god. Too often, the religious have tried to explain away why God allows bad things to happen. From hurricanes to the Holocaust, there has never been a logical explanation for a God of love and mercy to allow evil. Some have argued that evil must exist to show good for what it is, but that too is simply hiding behind the reality. One does not have to eat a good apple to know when one is bad and vice versa. Any act can be judged on its own merit without the benefit of the opposing force. Therefore, determining that God does not exist only matters when the person who discovers this decides it matters. For those with no faith, the death of God means nothing. For people of faith, it is a devastating conclusion. However,   it seems that it should be argued that people of faith, for whom seeing is not believing, should never become convinced that God does not exist and should be completely unaffected by Nietzsche. In essence, since God is a concept defined by man, its importance is likewise defined by man.    Nietzsche Nietzsche says, in effect, that between Plato, Augustine, and the Buddhist there's â€Å"not a dime's worth of difference. † What features does he see them as having in common? Why does he not share these points of view? Nietzsche viewed our values in life in a different way than most philosophers. He had a different perspective in the meanings behind â€Å"good† and â€Å"bad. † Most philosophers defined â€Å"good† as the weak and ill ones, by Judgement of ranking and high class to low class. Nietzsche believed that all philosophers lacked the â€Å"historical spirit itself.They all have the common Judgement of determining the concept and judgement of â€Å"good. † Nietzsche talks about how unegoistic actions were always praised as good even when they weren't naturally good. Nietzsche believes that the judgement in â€Å"good† does not stem from those who goodness is rendered. This means those to who goodness was shown weren't actually goo d. He believed that the noble and powerful ones, the ones who were ranked as good because of high- ranking, high-minded, and powerful ranked themselves and their doings of â€Å"good. The good good is compared to the word truth because the good is the truth and the ruth is the good.The rich, high ranking, strong, beautiful, brave and powerful are associated with the truth and good. As for the poor, ugly, common and low ranking, they are associated with cowardice and lying. Nietzsche blames the Jews for the views and how people defined â€Å"good† and â€Å"evil† because the Jews, who were poor, and common, were in Nietzsche words â€Å"the most refined hates in human history. † It is because of the Jews that people view the poor, and wretched as good and the powerful and noble as evil. This brings us to the conclusion that Nietzsche believes hey all have in common in what he calls the slave revolt in morality.The slave revolt in morality begins when resentment becomes a creative force. It gives birth to new values and causes a battle between power, values, and ranking issues. The slave revolt morality causes the slave to feel much resentment against its master, Resentment that turns into evil. Imaginary revenge builds up within a slave against its master, turning the slave to â€Å"bad/evil. † In the slave revolt morality, the slave see themselves as the good and their masters as the evil ones when in reality it urns into the opposite because of the resentment that builds up inside them against their masters.The man of resentment allows for hatred to grow in him and having to rely on secrets and scheming, becoming more clever than the noble man. Also, slave morality declines what is different, and not itself. It says â€Å"no† to an outside and anything that is different, this is a creative deed. It makes people realize the distinctions between things. This is important because it us a system that helps level everything out instead of promoting greatness. Nietzsche By rosast6